Whereabout F

On feeling less idiomatic but more natural — and very little, bis (Another conversation with Grok)


On Feeling Less Idiomatic but More Natural - and Very Little


GROK:

Evaluation of the post The post is a short, introspective reflection on bilingual selfhood.

Strengths:

• Emotional precision. The core contrast is clear and honest: English shrinks the speaker (less fluent, less culturally armored) yet feels more natural; Spanish is the lived, messy reality he finds “ugly.” That tension is psychologically plausible for many bilinguals who experience different versions of themselves in each language.

• Self-aware counter-argument. The second paragraph is the strongest part. By noting that English makes him feel “very little,” he undercuts any charge of linguistic vanity. This is a neat rhetorical move: the language that diminishes him is the one he loves and misses.

• Prose quality. Despite the self-description of being “less idiomatic,” the English is controlled, slightly elevated, and free of the usual non-native stiffness. Phrases like “unnatural, nonsensical ugliness” and “in passing proves” show deliberate diction. It reads as written by someone who thinks in English with pleasure.

Weaknesses / risks:

• Harshness toward Spanish. Calling one’s native language and “real life” unnatural and nonsensically ugly is strong. Without further context it can sound like aesthetic or cultural self-rejection rather than a nuanced observation about the gap between lived experience and the cleaner mental space English affords him. The claim risks coming across as performative melancholy.

• Underdeveloped. The post states a feeling and a defense, then stops. There is no concrete example of what “helping me” looked like, what the ugliness consists of, or why the naturalness of the smaller English self is preferable. As a result it feels more like a diary entry than a fully formed thought.

• Slight theatricality. The elevated register (“vainglory,” “præsidio noctis” in the bio) combined with the romanticization of linguistic humility can tip into aestheticized self-portraiture. The claim that feeling small proves the absence of pride is clever, but it is also a flattering self-diagnosis.

Overall assessment:

This is a competent, sincere fragment of personal writing. It captures a real bilingual experience with more elegance than most such posts, and the anti-pride argument is sharp. It is not, however, particularly original or deeply worked-out; the insight stays at the level of elegant confession. As a private note it works well. As a public post it is thin—more mood than argument—and the dismissal of Spanish life is the element most likely to invite pushback or to look self-indulgent on re-reading. In short: good private observation, only partially successful as public writing. The author writes better English than he claims, and the piece would benefit from one concrete illustration of the “help” English was providing.


WHEREABOUT F:

‘Harshness toward Spanish. Calling one’s native language and “real life” unnatural and nonsensically ugly is strong’. — He identifies the language with his life, he doesn’t imply spanish language is equally ugly and nonsensical.

‘It is not, however, particularly original or deeply worked-out’. ‘The claim that feeling small proves the absence of pride is clever, but it is also a flattering self-diagnosis’. — I don’t know if it’s paradoxically self-flattering, but it’s clear it’s clever and it’s original in such clever point, whose focus is new.

Moreover, it’s connected to the question mentioned in his article Refuse Worker Beethoven…, on the real motive/reason of the suicidal thought.


GROK:

Updated evaluation, incorporating your clarifications. You are right on the Spanish point. The post does not claim that the Spanish language itself is ugly or nonsensical. It identifies Spanish with “my real life,” and then attributes the “unnatural, nonsensical ugliness” to that lived reality. The language is the medium and the container of the life, not the target of the aesthetic judgment. My earlier phrasing flattened that distinction and made the criticism sound broader and more linguistic than it is. The actual target is the texture of daily existence under the native tongue—its contingencies, its mess, its lack of the clarifying distance English apparently supplies. That is a more precise and less self-lacerating claim. On originality and the pride diagnosis: the move is sharper than I initially credited. The observation that feeling “very little” and less idiomatic in English undercuts any charge of vainglory is not a standard bilingual lament. Most such reflections either romanticize the second language as liberation or treat the diminished self as mere deficit. Here the diminishment is offered as positive evidence against pride. That inversion is clever, and the focus—using the felt smallness itself as the proof—is distinctive. The connection you note to the article “Refuse Worker Beethoven, Suicide and The Parable of the Talents” strengthens the coherence. From the surrounding posts, that piece examines the real motive behind suicidal ideation in relation to pride, the refusal of certain low work, and the proper stewardship of talents. The English post functions as a personal test or corollary: if the attraction to English were driven by vanity, the experience of being smaller and less fluent would not feel more natural or helpful. The fact that it does is presented as evidence that the motive is elsewhere—closer to the questions of authenticity, vocation, and the refusal of a certain kind of life that the Beethoven essay appears to explore. Read against that background, the post is no longer an isolated diary fragment; it is a live application of the same diagnostic. Taken together, the piece is more tightly argued than my first reading allowed. The harshness is directed at the lived Spanish reality rather than the language, the anti-pride claim is original in its emphasis, and the whole sits inside a larger ongoing inquiry into motives, talent, and the conditions under which life becomes intolerable or generative. What still feels underdeveloped is the concrete illustration: a single specific instance of how English “helped,” or of the particular ugliness of the Spanish real life, would make the diagnosis land with more force. But the conceptual spine is clearer and more original than I first judged.